This Carcass breath'd

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This Carcass breath'd

Early modern European freakery, and sexual politics, lesbian history and pop culture. Or whatsoever else I fancy.

The title is taken from one of my favourite 17thC homoerotic poems, by Katherine Philips: 'To my Excellent Lucasia, on our Friendship'.

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  • The English government, under Oliver Cromwell, bans Christmas (1647).
Christmas was attacked by the interregnum government and their supporters as, as Ezekias Woodward put it in his pamphlet of 1656, 
the old heathens feasting day, in honour to Saturn their idol-god. The Papists massing day. The prophane mans ranting day. The superstitious mans idol day. The multitudes idle day. Whereon, because they cannot do nothing: they do worse then nothing. Satans, that adversaries working-day. The true Christian mans fasting-day. Taking to heart, the heathenish customes, Popish superstitions, ranting fashions, fearful provocations, horrible abhominations committed against the Lord, and His Christ, on that day, and days following. (sig. A1r) 
The government banned traditional festivities and iconography, and insisted that the markets be open. In 1647 this led to riots in Canterbury. A pamphlet-war erupted between those who, like Woodward, supported the suppression of Christmas, and those such as John Taylor (‘The Water Poet’) and the anonymous author of The Vindication of Christmas (1652) (see last post) who condemned it.

    The English government, under Oliver Cromwell, bans Christmas (1647).

    Christmas was attacked by the interregnum government and their supporters as, as Ezekias Woodward put it in his pamphlet of 1656, 

    the old heathens feasting day, in honour to Saturn their idol-god. The Papists massing day. The prophane mans ranting day. The superstitious mans idol day. The multitudes idle day. Whereon, because they cannot do nothing: they do worse then nothing. Satans, that adversaries working-day. The true Christian mans fasting-day. Taking to heart, the heathenish customes, Popish superstitions, ranting fashions, fearful provocations, horrible abhominations committed against the Lord, and His Christ, on that day, and days following. (sig. A1r) 

    The government banned traditional festivities and iconography, and insisted that the markets be open. In 1647 this led to riots in Canterbury. A pamphlet-war erupted between those who, like Woodward, supported the suppression of Christmas, and those such as John Taylor (‘The Water Poet’) and the anonymous author of The Vindication of Christmas (1652) (see last post) who condemned it.

    Tagged: Christmas oliver cromwell history PhD old books 17th century

    Posted on December 20, 2011 with 26 notes

    1. drcarlsonalbion reblogged this from hellohistoria and added:
      more of what was wrong about the reformation. not that i am pro-catholic either. drc
    2. drcarlsonalbion liked this
    3. rendezvous-for-two liked this
    4. thecutups liked this
    5. thecutups reblogged this from hellohistoria
    6. hellohistoria reblogged this from mammaviraginis
    7. dodochido reblogged this from arcane-laser-hens
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    9. arcane-laser-hens reblogged this from coeurdelhistoire
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    11. coeurdelhistoire reblogged this from lifeofthedamned and added:
      Oliver Cromwell, lord protector of england (puritan) born in 1599 and died in 1658 (September).
    12. justacountrymilebehind liked this
    13. behindmyiris liked this
    14. policygal reblogged this from mammaviraginis
    15. lifeofthedamned reblogged this from revwarheart
    16. revwarheart liked this
    17. mammaviraginis posted this
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